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There is no passion so terrible as the passion of the altruist, no egoism so hard to shake as the fixed egoism of virtue, precisely because it is justified in its own eyes and justified in the sight of men and cannot see the necessity for yielding to a higher law. Even if there is no grieving over the results, there will be the labour and strife of the rajasic kartA¢, struggling nd fighting, getting eager and getting exhausted, not trigunA¢tI®ta, always under bondage to the gunas.
It was under the domination of these ideas of personal virtue and social duty
that Arjuna refused to fight.
I typed the following up as my mother was explaining over phone. So they are a bit rough and cryptic :-)
araTikAya
aTlu
avakaya
avial
bachchali-pulusukUra
cabbage-pesarapappu
capsicum-sanagapappukaram
dadhyodanam
desi-spaghetti
dosavakaya
good-dish
idli
junnu
kakara
kakara-ullikaram
kanda-kura
kandipappu-pachchaDi
kannada-recipe
kobbari-pachchaDi
kottimeera-pachchaDi
kurma
lettuce-pulusu
majjiga-pulusu
mAmiDi-baddalu
nimmakAya-kAram
paaToli
pachchi-pulusu
perugu-pachchaDi
pesarapappu-kUTu
pesarapappu-pacchaDi
pulihora
sagu
semiya-pulav
snake-gourd
tomato
tomato-pachchaDi
totakura
ullikaram-vankaya
vankaya-pulusu-pachchaDi