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AlOchanaamR^itaM

The Danger of Morality The man who remains bound by personal or social ideas of duty, necessary as they are for the ignorant to tame their clamorous desires, will be indeed a "good" man, but he will never attain to the fulfilment of this yoga [taught in the Gita]. He will only replace the desire for one kind of fruit by the desire for another kind; he will strive, even more passionately perhaps, for these higher results and be more bitterly grieved by not attaining them.

There is no passion so terrible as the passion of the altruist, no egoism so hard to shake as the fixed egoism of virtue, precisely because it is justified in its own eyes and justified in the sight of men and cannot see the necessity for yielding to a higher law. Even if there is no grieving over the results, there will be the labour and strife of the rajasic kartA¢, struggling nd fighting, getting eager and getting exhausted, not trigunA¢tI®ta, always under bondage to the gunas.

It was under the domination of these ideas of personal virtue and social duty that Arjuna refused to fight.

- Sri Aurobindo (Yoga and its Objects)


sa.ngItaM karNATaka hindusthaani lalita (telugu)
telugu purANAlu pravachanAlu sAhityaM toli velugulu
Miscellaneous Articles telugu Recipes sa.nskR^itaM digvijayii bhaarata (blog) padya kaumudi (blog)

Sri Gummadi Gopalakrishna padya gAnam (audio)

Sri Gummadi Gopalakrishna padya gAnam - excerpts from his padya nATakams

Artist: 'gAna gandharva' Sri Gummadi Gopalakrishna
Year: 2004
Music: Brahmanandam, B. Yajna Narayana
Supervision: 'kaLA tapasvi' Sri G.S.S. Sastri
Notes: These songs are released as an audio CD. Sri Gopalakrishna gaaru, whose life mission is to restore telugu padya nATakam to its due glory, has kindly allowed their free publication here. We are all indebted to him for this favor.

Sri Gopalakrishna gAru has conducted a 'padyaala workshop' during Aug 8-13, 2005 in Sunnyvale, CA, where he taught how to render a padyam to fully bring out its saundaryam and rasam. That was when I got a chance to personally appreciate his awesome talent. Though he had no formal training in classical music, his command on Indian raagas is great. Music flows out of his gaLam like jalapaatam, and padya rasam oozes out like madhuvu. I attempted a small kanda padyam as my guru dakShiNa to him:

        sompaara padya-kavitaa-
        Silpaangana naaTyamaaDa jIvamu pOyun
        gOpaala kriShNu gaanam(bu)
        aapaata-madhUdayambu bhAva-sphuTamun!
    
. Meaning: Padya kavita is like the inanimate sculpture of a lady. Gopalakrishna gAru's music brings the lady to life and makes her dance exquisitely ('sompaara'). His music's melody is 'ApAta madhUdayam' i.e., we feel the sweetness at once as we drink it (with our ears). Also, his rendering of the poem is 'bhAva-sphuTam' i.e., makes the padyam's meaning/rasa crystal clear to the listener.

Select rm Select mp3 Title Author
play, rm play, mp3 Introduction Music Director R.P. Patnaik
play, rm play, mp3 SrI kR^IShNa raayabaaram tirupati vE.nkaTa kavulu
play, rm play, mp3 SrI kR^iShNa tulAbhAram muttarAju subbArAvu
play, rm play, mp3 SrInAthuDu padya rachana: SrInAtha mahaakavi,
gadya rachana: SrI Akella



- Sarada and Sai Susarla (sai.susarla@gmail.com)